Skip to content →

Achronological, a Chronology

We said Octavia Butler wrote

sci-fi, it was the correct

answer on the test but we knew

it was a lie. Many of us, we kindred,

by then, had held twin-toned

hands and crossed up ankles across

centuries. Had played a game

called “Worldlessness,” in Southern cities

like Chicago where, under a bridge

for a freeway designed to separate

the continents, one stood and listened

to a river overhead wider than

the ocean. Just like that like crushed metal

in the sound of slant rain

and we were the sound of the impossible

crossing that happens like midnight

in your mind. This morning,

23 July 2015, a front page story in the

New York Times details the

carbon date of goatskin leaves

upon which may be the oldest

extant portion of the Quran. Several

experts attest to the plausible

range of dates: 568 to 684. Other

experts agree with caveat:

the range specifies the age

of the parchment not the ochre

print on the page. Also on

page one begins coverage of Sandra Bland’s

arrest and subsequent death

in her cell in Texas. In my morning print

edition, the one which can’t be

un-published after the fact, after the jump,

to page A14, about her arrest

near the Prairie View A&M campus,

the article reports the incident

“occurred only a few hundred years

from the university’s main

entrance.” I checked online but

now it says “a few hundred yards from”

the entrance. On the test we’ll say

the error was corrected. At the same time,

when we kindred, that’s to say the living,

turn the page, and certainly when

driving, say, from Chicago to Texas, or hell,

from Texas to Chicago, and most

absolutely when told we’re out of our lane,

we’ll be careful, as ever, to verify the century we’re in.

from Let it Be BrokeFind more by Ed Pavlic at the library

Copyright © 2020 Ed Pavlic
Used with the permission of The Permissions Company, LLC on behalf of Four Way Books.

Published in Ed Pavlic Poems

This program is supported in part by a grant from the Idaho Humanities Council, a State-based program of the National Endowment for the Humanities.

Any views, findings, conclusions, or recommendations expressed in this (publication, website, exhibit, etc.) do not necessarily represent those of the Idaho Humanities Council or the National Endowment for the Humanities.